Thanks to Bobby Campbell for bringing this into my head. RAW on his jumping Jesus Hypothesis with some great visual accompanyment.
Author: flyagaric23
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How drugs helped invent the Internet
Jason Silva seems to me to be a smart motherfucker who’s touching on a large chunk of ‘the tale of the tribe’ and a large part of RAW’s interests: linguistics, life extension, computers and neural-networks, philosophy and most importantly, i think, Techno-Optimism, as we enter 2012.
Fresh!
–Steve fly.“The phrase that leaped to mind when I first saw Jason was ‘existential jazz’; like a trumpet player or modern-day digital Mingus, he jams, riffs and rhapsodizes through a tumbling thicket of ideas with such a sharp and vital alacrity that it can take the breath away. He’s a modern performance philosopher, reviving the vibe of Tim Leary and Buckminster Fuller and revivifying the dialogue that they started decades ago.–http://thisisjasonsilva.com/reviews/
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Steve Fly’s Saturnalia
Steve Fly’s Saturnalia
Posted in: Vintage Radio Vault
The John Sinclair Foundation Presents
VINTAGE RADIO VAULTS 61Steve Fly’s Saturnalia
Fly Agaric Studio, Amsterdam, December 23, 2009 [VV-0061]
The last few weeks I’ve witnessed John Sinclair programming spontaneous radio shows across the table from me. John made a number of shows that knocked me off my stool so I figured it was my duty as DJ Fly Agaric to respond with a festive selection of tunes. The tracks were selected from my LP collection, recorded Wednesday 22nd December 2009 on a H4 Zoom Recorder.PLAYLIST 61
[00] Baba Israel > Detroit Life Radio ID
[01] Darlene Love: Marshmallow World
[02] Channel One Studio: Ballistic Affair version
[03] Miles Davis: Round About Midnight
[04] Bobby Lester & the Moonglows: Hey Santa Claus
[05] Clark-Boland Big Band: Sakara
[06] Fel Kuti: Trouble Sleep Yanga Wake Am
[07] The Larks: I Ain’t Fattening No Frogs For Snakes
[08] The Ronettes: Sleigh Ride
[09] Jimmy Reed: Rockin’ with Reed
[10] Marcus Belgrave: Glue Finger (Part 2)
[11] James Brown: Don’t Tell a Lie about Me
[12] Bob Marley: No Water
[13] Rage Against the Machine: Killing In The Name
[14] Baba Israel > Detroit Life Radio IDProduced, edited & assembled by DJ Fly Agaric 23
Vinyl spun on two Vestax turntables & recorded on Zoom H4 recorder
Post-production, editing & annotation by John Sinclair
Executive Producer: Larry Hayden
Special thanks to Steve “Fly” Agaric & a Merry Xmas to all.
© 2009, 2011 The John Sinclair Foundation. All Rights Reserved.
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Untitled 1.0 and Fly Agaric at WIKIPEDIA.
“Wasson and his school have demonstrated how mushroom language tends to be euphemized, masked, coded, buried in etymologies and even “false” etymologies.–Peter Lamborn Wilson, Irish soma.
AMANITA MUSCARIA AND THE THUNDERBOLT LEGEND IN GUATAMALA AND MEXICO. BY L.LOWRY. 1973.–http://www.samorini.it/doc1/alt_aut/lr/lowy4.pdf
UNTITLED 1.0“Lo saturnalia,
Drink new flesh back with kwantum mechanixFliegenschwamm gerr,Mukhomor flowing moments drunken bards piss somert,Tue-mouche Amanite,Born from nothing into La picene.Dark mother Earth: early autumn,Nourishing dark belly of nightReceptive southwestern mother,Weak yieldingIt is difficult to get the news from poems.Jesusland economy seems symbiotic with the dollars role as reserve CurrencyMonstrous and oily-veined bloodhungry pricks feastuponDharmadollar ghostsHolla,The great Eastern sun saves and radiates.All perception as gambowlAnd under the almond-trees, gods,lo! lands of Cyberia, Siberia and PeteurasiaPersian Haoma + 5 indole Eztheotextz +Chinese + pranayama, may = “stoned” perception.http://en.wikipedia.org/wiki/Amanita_muscaria
Cultural depictions
Children play on Jose de Creeft‘s sculpture Alice in Wonderland in Central Park, New York. Alice sits atop a mushroom, inviting children to climb up and join her. Whilst the mushroom in the sculpture is not a faithfully reproduced Amanita muscaria, the reference within Lewis Carroll‘s original literary work upon which the sculpture is based is often discussed.[112][113]
Moritz von Schwind‘s 1851 painting Ruebezahl features fly agarics.[114]
The red-and-white spotted toadstool is a common image in many aspects of popular culture, especially in children’s books, film, garden ornaments, greeting cards, and more recently computer games.[32] Garden ornaments, and children’s picture books depicting gnomes and fairies, such as the Smurfs, very often show fly agarics used as seats, or homes.[32][115] Fly agarics have been featured in paintings since the Renaissance,[116] albeit in a subtle manner. In the Victorian era they became more visible, even becoming the main topic of some fairy paintings.[117] Two of the most famous uses of the mushroom are in the video game series Super Mario Bros.,[118] and the dancing mushroom sequence in the 1940 Disney film Fantasia.[119]
[edit] Literature
The journeys of Philip von Strahlenberg to Siberia and his descriptions of the use of the mukhomor there was published in English in 1736. The drinking of urine of those who had imbibed the mushroom was commented on by Anglo-Irish writer Oliver Goldsmith in his widely read 1762 novel Citizen of the World.[120] The mushroom had been identified as the fly agaric by this time.[121] Other authors recorded the distortions of the size of perceived objects while intoxicated by the fungus, including naturalist Mordecai Cubitt Cooke in his books The Seven Sisters of Sleep and A Plain and Easy Account of British Fungi.[122] This observation is thought to have formed the basis of the effects of eating the mushroom in the 1865 popular story Alice’s Adventures in Wonderland.[112] A hallucinogenic “scarlet toadstool” from Lappland is also featured as a plot element in Charles Kingsley‘s 1866 novel Hereward the Wake based on the medieval figure of the same name;[123] fly agaric shamanism is explored more recently in the 2003 novel Thursbitch by Alan Garner.[124]
[edit] Christmas decorations and Santa Claus
Fly agarics appear on Christmas cards and New Year cards from around the world as a symbol of good luck.[125] The ethnobotanist Jonathan Ott has suggested that the idea of Santa Claus and tradition of hanging stockings over the fireplace is based centrally upon the fly agaric mushroom itself.[75] With its generally red and white color scheme, he argues that Santa Claus’s suit is related to the mushroom. He also draws parallels with flying reindeer: reindeer had been reported to consume the mushroom and prance around in an intoxicated manner afterwards.[126] American ethnopharmacologist Scott Hajicek-Dobberstein, researching possible links between religious myths and the red mushroom, notes, “If Santa Claus had but one eye [like Odin], or if magic urine had been a part of his legend, his connection to the Amanita muscaria would be much easier to believe.”.[127]
The connection was reported to a much wider audience with an article in the magazine of The Sunday Times in 1980,[128] and New Scientist in 1986.[129] Historian Ronald Hutton has since disputed the connection;[130] he noted reindeer spirits did not appear in Siberian mythology, shamans did not travel by sleigh, nor did they wear red and white, or climb out of smoke holes in yurt roofs. Finally, American awareness of Siberian shamanism postdated the appearance of much of the folklore around Santa.[131]
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http://www.maybelogic.org/maybequarterly/01/0121FlyUntitled.htmTRANSLATED BY GOOGLE FROM GIORGIO SAMORINI.
http://samorini.it/site/en/antropologia/asia/amanita-muscaria-siberia/The Amanita muscaria from Siberian populations
The fly-agaric Among the Siberian Populations
The use of the hallucinogenic mushroom Amanita muscaria (Fly agaric mushroom) is attested in Siberian regions in the images of prehistoric rock carvings of various archaeological sites in the rivers Yenisei and Pegtymel . The ethnographic reports of the last century documented use as intoxicating in different populations.
Its use is attested in two vast regions of Siberia. The first concerns the territory of Siberia to the north-west including the rivers Dvina and Kotuj, including the peninsula of Tayma. In this region the people involved in the use of the fungus belongs to the Ural language family, and they are: Khanty (Ostiaki), Mansi (Vogul), Forest Nenets, Selkup (Samoidei group), Nganasan, Ket (Yenisei Ostiaki of) . According to recent observations of Saar (1991), with these people today use the fungus became extinct.
The second region covers the eastern part of Siberia from the Kolyma River, including the peninsula of Kamchatka and the people involved are: Chukchi, Koriaki, Itelmen, Eskimos, Chuvanian (one of the tribes Yukagir), Yukagir, Even Russians who settled for centuries and along the Kolyma River.
The use of the fungus has been reported by ethnographers of the nineteenth century, even among the Lapps of Inari in northern Scandinavia (Wasson, 1968) and at the northern Komi living in the Urals (Dunn, 1973).
Anthropologists of the Russian post-revolutionary period reported that, with the advent of Soviet power, the Siberian populations stopped their old practice of fly-agaric ingestion dell’agarico, “Socialist soon reaching the stage of social development” (in rip. Wasson, 1968: 151). Following the political change in post-Soviet 1990s, anthropologists, more free from censorship, they returned to report the use of the fungus in these populations, showing that this use was in fact never been stopped (see Saar, 1991) .
Depending on the populations of Fly agaric mushroom was and is used collectively for ceremonies and parties, or used by shamans to promote healing trance during practices or to contact the spirits of the dead, in divination and the interpretation of dreams. And ‘as fortifying used during long journeys and hunting. And ‘highly probable that originally was exclusively use shamanic and subsequently weakening the institution of shamanic power and the use of the fungus has spread to other members of the tribal society.
During the fly-agaric dall’agarico induced visions they occur in siberian investigator of anthropomorphic figures without arms and legs, and regarded the spirits of the fungus called “man-love” or “dummies”, which communicate with the investigator and the lead for hand in the afterlife journey. These “men-like” to play an important role in the interpretation of the experience with the fungus, are depicted in prehistoric petroglyphs of the ancient Siberian peoples and are a recurring theme in mythology and stories of Yakuti, Chukchee and other tribes present.
See: The Amanita muscaria among the Chukchi (V. Bogoraz)
The Siberian populations have found that the urine of those who have eaten the Fly agaric mushroom is also equipped with psychoactive properties and are known for the bizarre habit of drinking his own urine or that of other individuals to prolong the effects of the fungus.
It is very likely that these people have discovered the psychoactive properties of the urine of those who have eaten the same mushroom fungus and observing the behavior of the reindeer, which are both tasty and intentionally become drunk with the Fly agaric mushroom, which the urine of other reindeer that have eaten.
See:
The Amanita muscaria among Koriaki (W. Jochelson)
The use of Amanita muscaria among Siberian Koriaki (J. Enderli)
The Amanita muscaria among Ugri (Ostiaki and Vogul) (KF Karjalainen)
The Amanita muscaria among Kamchadal (Erman)

ETHEL DUNN, 1973, Russian Use of Amanita muscaria: A Footnote to Wasson’s Soma, Current Anthropology, vol. 14, pp.. 488-492.
GEERKEN HARTMUT, 1992, Fliegen Pilze? Merkungen Anmerkungen und und zum Schamanismus Sibirien in Andechs, Integration, vol. 2 / 3, pp. 109-114.
WALDEMAR Jochelson, 1905-1908, The Koryak, Memoir of the American Museum of Natural History, New York.
Langsdorf GH, 1809, Einig Bemerkungen day Eigenschaften des Kamtschadalischen Fliegenschwammes betreffend, Annalen für die Wetterauischen Gesellschraft gesammte Naturkunde, vol. 1 (2), pp. 249-256.
ROSENBHOM ALEXANDRA, 1991, in Der Fliegenpilz Nordasien, in: W. Bauer, E. A. Klapp & Rosenbhom (Ergs.), Der Fliegenpilz, Wienand Verlag, Cologne, pp.. 121-164.
SAAR MARET, 1991, date from Siberia and North Ethnomycological-East Asia on the effect of Amanita muscaria, Journal of Ethnopharmacology, vol. 31, pp.. 157-173.
R. Wasson GORDON, 1967, Fly Agaric and Man, in: Daniel H. Efron, Bo Holmstedt & Nathan S. Kline (Eds.), Psychoactive Drugs Search for Ethnopharmacologic, U.S. Department of Health, Education and welfare state, Washington, pp. 405-414.
Father Wasson VALENTINA & R. Gordon Wasson, 1957, Mushrooms, Russia and History, Pantheon Books, New York, 2 vol.
R. Wasson GORDON, 1968, Soma. Divine Mushroom of Immortality, HBJ, New York. -
McLuhan letter to Ezra Pound Dec.21st 1948
ON THE EZRA POUND/ MARSHALL MCLUHAN CORRESPONDENCEby EDWIN J. BARTON
http://projects.chass.utoronto.ca/mcluhan-studies/v1_iss1/1_1art11.htm
“The only problem with this mode of thinking and presentation, as McLuhan was to discover, lay in the resistance with which it was met, and continues to be met, by Western intellectuals. For, as McLuhan put it in a letter written in 1948, this way of writing and thinking is inaccessible to those whose mentality is “incorruptibly dialectical.”
The American mind is not even close to being amenable to the ideogram principle as yet. The reason is simply this. America is 100% 18th century. The 18th century chucked out the principle of metaphor and analogy-the basic fact that as A is to B so C is to D. AB : CD. It can see AB relations. But all relations in four terms are still verboten. This amounts to a deep occultation of all human thought for the U.S.A. (21 December 1948)
It was precisely this structure and action of the metaphorical analogy, of course, that enabled McLuhan and his son Eric, many years later, to arrive at tetradic model of laws with which to study media “scientifically.”–EDWIN J. BARTON.
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Let’s Go Get Em’ by John Sinclair and his International Blues Scholars
FATTENING FROGS FOR SNAKES 2011
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On the run up to the year 2012 (and The tale of the tribe)
On the run up to the year 2012. by Steven ‘Fly Agaric 23’ Pratt.While the domesticated primates enter the Gregorian year 2012, I would like to share some of my thoughts on interpreting the ‘2012’ phenomena , and with a focus upon Bloomsday (16th June, the single day of James Joyce’s novel Ulysses) opposed to Doomsday (the end of humanity and planet earth as we know it). Most but not all of my observations today are highly influenced by the work of Mark Pesce and his conception of the next billion seconds (roughly a giga-second or 30 years) spanning from 1995-2025. Mark’s species of ‘2012’ phenomena, if you like, does not involve any galactic alignments or geological earth shifts, or the return of the space gods it simply involves the facts surrounding humanities collective decent into novelty (connectivity) and proposes answers to the question ‘what happens after we’re all connected?’ (please forgive any miss-interpretations and blunders I may have made in recycling some of Mark’s innovative study).
Well I interpret what happens after we’re all connected based in part on Mark’s scholarly answers, to follow something along the lines of…your connectivity and your network defines you, and if you are not sharing or prepared to be shared then you may be made obsolete by some superior shared intelligence, wither, and die off quickly.
With a ‘biological meaning’ concerning the human brain body nervous system: a human health-knowledge network of shared wisdom in real space-time, to the more abstract ‘software meaning’ concerning globalised light-speed computer networks and the resulting tendency for mash-upable, sharable, and free media to flourish, Mark approaches an almost Hermetic principle for the digital age echoing that which is as above, as that which is below. To remove the up/down two valued duality it might make sense to replace up and down with Software and Hardware, to produce that which is software, as that which is hardware, somewhat exstinguishing the distinction between the two by showing their unity and ‘mash-upable-ness’, I am here reminded of Terence Mckenna’s clever inverse of the old saying ‘The flesh made word’ into ‘The word made flesh’, in describing the technological singularity possibly taking place during 2012 and beyond.
Today the idea of the ‘word made flesh’ could be ascribed to transhumanism and the impact that ‘information processing or information theory’ reflect on the human genome, neuro-psychology and thousands of other fields that are certainly radically and utterly transformed by the new ‘digital word’ or program made flesh. In this model the network provides the essential bridge between worlds, the vital connection between the two or more opposing forces, resolving them to the satisfaction of the individual, as defined by the group or connected network.
I see a similar thread of openness and sharability and mash-up-able-ness in the methods and innovations developed by those critters whom Dr. Robert Anton Wilson listed as inspirations and those he recommended attentive study of, in particular the heretics listed in his ‘tale of the tribe’ which consists of approximately Twelve historical geniuses who have had a long lasting positive impact on humanity, and on Bob; and who may still yet emerge like Dracula from the grave to reposes culture in 2012? At least I get excited the more I look into these characters and into Bob’s writings upon them and why I think they are important for all around the world humanity in 2012.
If this be a conspiracy theory so mote it be. Just consider the efforts to supress and keep out of print so many of the texts and source works cited before the age of bit torrent and pirate bay. The burning of Joyce’s books, and burning of Giordano’s body, the imprisonment of Ezra Pound, the ‘top secret privacy’ assigned to some of Shannon and Weiner’s early papers, the general harassment of Giambattista Vico, Freiderich Nietzche, and Orson Welles, and the ‘crazy stick’ poked at Marshal McLuahan, Joyce, Pound and even ‘Wilson’ himself, that damned old crank’ as he often referred to himself in that somewhat Irish humour of self-mockery. Praise Bob!
So the conspiracy, if there must be ONE in this article takes into account that the most suppressive and violent censors throughout history, generally authoritarian systems of Church and State. (remember that the first paragraph of Joyce’s Ulysses starts with the word ‘Stately’ and ends with ‘crossed’ to symbolize State and Church crossed, as Bob liked to point out to his readers.) What we see in the current 2011, OCCUPY (world around peaceful revolution of economic intelligence and shared wisdom) echoes through Wilson’s works in the form of writings on Benjamin Tucker, Silvio Gessell, Lysander Spooner, Buckminster Fuller, Marx (and the brothers Marx) and Ezra Pound. Therefore the study of ‘the tale of the tribe’ can give great footholds and anchors for the Occupy movement to expand and feed on nutritious like-minded research into the ‘open source consciousness’ all-around-the-world movement.
Perhaps if the ‘decentralized cosmology’ of Giordano Bruno were applied to the Mayan cosmology and 2012 calendar conundrum we might begin to see that we are each to our own calendar?, above as so below, and that ‘every man and every women is a star. Or, that in a decentralized cosmology with no absolute centre anywhere at all at all, it follows that the self-centred idea of a single paradigm shift on a single day, on a single typical G-star orbiting the sun in a galaxy among hundreds of Billions seems just slightly, to repeat the phrase, self-centred. So maybe the galactic alignment is up to where you place yourself and the geological shifts are within your body, the super cosmic overmind inside your head? Let’s no forget however that alongside his ‘decentralized Universe’ Giordano Bruno accomplished great innovations in Kabbalistic science experiments, magical programing languages and magical devices (memory wheels, alphabet wheels, symbol systems) all of which can greatly improve the art of protest and IMPACT at any Occupy events.
McLuhan, like Fuller and like Pound might have us question ‘what is money and how is it?’ How did it get that way, and a deeper somewhat metaphysical look into the chain of values that lead to money, the relationship between credit and money etc., and right now…“No people ignorant of the nature of money can now maintain its rights, let alone attaining or holding to sovereignty. We have in our time two parties: the infamous, which tries to sabotage economic knowledge; the intelligent, which demands full light on the issue of coin, paper means of immediate exchange, and of credit. Credit, from this angle, becomes the privilege of delaying compensation.”—Ezra Pound, ARABIA DESERTA, Guide to Kulchur, pg. 271.
I have found that like Wilson’s writing on so many varied subjects, McLuhan, Fuller and Pound can radically alter your perception of ‘what is money’ by raising varied and good questions seemingly ‘ignored by the mainstream economists and journalists’ up until only quite recently 2009. Wilson would home in on these grey areas of the counter culture, like alternative economics and alternative systems of distribution, chains of value, intelligence and transparency and weave them into both his fiction (maybe the most scientific of science fiction writers) and in particular into his non-fiction. Hunt em’ down and source out the sources, a treasure trove of workable methods and principles, not least, for example in Bucky’s ‘synergetics’ ‘dymaxion geometry’ and ‘Tesegrity geometry’ lie scattered among Lovecraft’s letters, Einstein’s dreams and Goofy’s nighmares to interpret how you will. READ HIM!
“It is action at a distance, both in space and in time. In a highly literate fragmented society, “Time is money,” and money is the store of other people’s time and effort.”—Marshal McLuhan, Money: The poor man’s credit card, Understanding Media, pg. 147.
To return to Mark Pesce and hypereconomics, we can now see the real impact of technology on peoples in real time, making Bucky’s ephemeralization and McLuhan’s Global Village apparent facts of the process of living on earth in 2011.
Now we have the social networks to use as a parallel to the Global Village imagined out of thin air by McLuhan 50 years or so ago, and we have nano-technology and invisible light-speed information networks crossing the entire planet, imagined by Bucky to bring about an individual revolution of intelligence, as in the open source movement, sharing the tools and methods to then use them to build more tools and more sharable methods (maps, instructions, languages, blueprints).
McLuahn and Bucky were right on many observations and predictions about the future of technology and how we be living today socially, psychologically, technologically, but Mark Pesce presents detailed new books and fresh video lectures taking these ideas, by way of working examples from the real world, into 2012 and beyond, combining the knowledge and confidence to make it real as Bob made it real in his own literary synthesis, and helped define WHY we should also go back and read the sources and roots of these innovations in sharing and ‘open source consciousness’.
Bob specialized in this field and has a lifetime spent digging up and translating for those that follow the obscure bridges and links between multiple revolutionary innovations and their place in popular culture, Bob’s open source interests ranged from traditional computer software, political science and currency’s to open source Theology, Magick and Neuro-linguistic programing and open source psychology, and dipping beyond into open source nanotechnology and open source genetic engineering I imagine. Perhaps even contemplating open source atomic reactors for kicks?
“Of course, my position is based on the denial that money does store wealth. I think it’s a semantic hallucination, the verbal equivalent of an optical illusion, to speak at all of money containing or storing wealth. Such thinking should have gone out with phlogiston theory. The symbol is not the referent; the map is not the territory. Money symbolizes wealth, as words symbolize things, and that’s all. The delusions that money contains wealth is the mechanism by which the credit monopoly hof study. as gained a stranglehold on the entire economy. As Colonel Greene pointed out in Mutual Banking, all the money could disappear tomorrow morning and the wealth of the planet would remain the same. However, if the wealth disappeared — if squinks from the Pink Dimension dragged it off to null-space or something — the money would be worth nothing. –Robert Anton Wilson, Illuminating Discord Interview, 1976.
And remember that if your research into the tale of the tribe starts to get a little stale and you feel lost in Korzybski’s giant tome or Joyce’s Wake, or staring at Shannon’s equations in a daze don’t be afraid to grab some stickers, a pen or some paint and go out into the wilderness and connect with your environment in a way that cannot be mistaken as vandalism but viewed as Art, funny, subtle, well placed and meaningful, and from the right place. Start a study group to begin looking into some of these characters and how they resonate with our current affairs on planet earth, make music, write, exorcise, smile, hug, love and live fully awake in 2011 and 2012. Get yourself connected. The writings on the wall, gotta’ get yourself connected, stumble you might fall.”
–Steven ‘Fly Agaric 23’ Pratt.
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These fought in any case" by Ezra Pound
“These Fought in Any Case”
by Ezra Pound
These fought in any case,
and some believing
pro domo, in any case .....
Died some, pro patria*,
walked eye-deep in hell
believing in old men's lies, then unbelieving
came home, home to a lie,
home to many deceits,
home to old lies and new infamy;
usury age-old and age-thick
and liars in public places.
Daring as never before, wastage as never before.
Young blood and high blood,
fair cheeks, and fine bodies;
fortitude as never before
frankness as never before,
disillusions as never told in the old days,
hysterias, trench confessions,
laughter out of dead bellies.*The famous line from one of Horace’s “Odes”:
Dulce et decorum est pro patria mori (“Sweet and fitting it is to die for one’s country.”) -
Illuminatus Trilogy! and Annonymous hacking culture
This article from Wired has produced a more condensed article (that follows)including a fantastic quote about Illuminatus Trilogy! by Shea and Wilson, linking the History of hacker culture directly to the novels, and so further back, deeper into the sub-history of dada, surrealism, satire. I would argue this reaches right back to the 1580’s and Giordano Bruno’s ‘pantheism’, and can be tracked by simply following the route Robert Anton Wilson defined for us: Bruno, Giambattista Vico, Friederich Nietzsche, Ernest Fenollosa, William Butler Yeates, Ezra Pound, James Joyce, Alfred Korzybski, Buckminster Fuller, Claude Shannon, Norbert Weiner, Marshal McLuhan, and Orson Welles.
Understanding Anonymous: The Culture Of Lulz
from the it’s-not-an-organization dept
We’ve written a number of times about the not-really-a-group Anonymous, and just how little those who position themselves “against” Anonyomous understand what it is they’re fighting against. But even for those who are “of internet culture,” explaining just what Anonymous really is certainly can be difficult. Either you live it and you get it, or you don’t. That doesn’t mean that everyone who “gets” Anonymous agrees with Anonymous. Hell, even Anonymous doesn’t agree with Anonymous much of the time — which is part of the point. But for those who are used to arguing against a group or those with an established position, the entire concept of Anonymous is completely alien.
Quinn Norton is putting together what looks to be a brilliant exploration of Anonymous and related efforts. The initial piece is the best I’ve seen to date in encapsulating what Anonymous is. The key point? It’s a culture. And, it’s a culture with a long heritage of similar efforts that many people didn’t get at the time, but there’s definitely a (rather non-linear, of course) relationship:
The birthplace of Anonymous is a website called 4chan founded in 2003, that developed an “anything goes” random section known as the /b/ board. 4chan itself comes from a Japanese-language predecessor called 2chan, founded in 2001. Before that, the lulz and hacker pranking was alive and well in old-school IRC chat rooms, EFnet, and the 1990s hacker scene.
But if you’re going back that far, add as influences Mondo 2000, and publications like RE/Search, and a billion shitty zines that were dead by 1996. But those all came from something, too.
Hacker culture, and almost all of computer culture back in the day is shot through with the Discordian edge of 1960/1970s counter-culture and Robert Anton Wilson and Robert Shea’s Illuminatus. So from there it’s the yippies, Andy Kaufmann, and the Situationists we need to first comprehend. Or do we head back to early 20th century absurdists of Dada? Or maybe we venture all the way to that olde booke of epic trolling lulze, Tristram Shandy?
We’re all the way to 1759 now.
Perhaps this means the 1960s Discordians are right, and there’s a Ha Ha Only Serious giggle that is cosmic in nature. That there is a part of reality, a force of physics, that is actually a Fundamental Sense of Humor. But the gravity we deal with can only be explained to an even larger amount of Dark Humor, woven into the fabric of the universe.
Of course, those who don’t get Anonymous still won’t get Anonymous after this article. In fact, they’re likely to be more confused, or more sure than ever that it’s “just a bunch of bratty kids” or something along those lines. And thinking that works exactly to Anonymous’ favor, which is part of the joke, in which everyone is the punchline.
http://www.techdirt.com/articles/20111108/22454416687/understanding-anonymous-culture-lulz.shtml
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Twenty RAW quotes for 2011
ALL QUOTES FROM DR. ROBERT ANTON WILSON.DO NOT ADJUST YOUR MIND
IT IS REALITY THAT IS MALFUNCTIONING—TSOGBad critics judge a work of art by comparing it to preexisting theories. They always go wrong when confronted with a masterpiece, because masterpieces make their own rules.—Illuminati Papers, pg. 12.Ez, McLuhan and associates reprinted Fenollosa’s “The Chinese Written Character as a Medium for Poetry ” As part of their Square Dollar Series. It Anticipates some formulations of General Semantics and NLP.–RecorsiLittle Tony was sitting on a park bench munching on one candy bar after another.
After the 6th candy bar, a man on the bench across from him said,
“Son, you know eating all that candy isn’t good for you. It will give
you acne, rot your teeth, and make you fat.”
Little Tony replied, “My grandfather lived to be 107 years old.”
The man asked, “Did your grandfather eat 6 candy bars at a time?”
Little Tony answered, “No, he minded his own fucking business.–Guns and Dope Party.Just as a hologram is so structured that each part contains the whole, Finnegans Wake is structured in puns and synchronicities that “contain” and reflect each other, creating the closest approximation of an infinite regress ever achieved in any art-form.–Coincidance.
Green plants, alive, like
the stone Buddha — rock solid –
— as twilight descends.In 2012, if the McKenna scenario is right, comes Omega point.–Cosmic Trigger, pg. 223.What underlies the accelerations noted by Henry Adams and Korzybski is nowadays known as the selection of negentropy out of stochastic processes. Our understanding of this is chiefly due to almost-simultaneous discoveries (1946-48) by quantum physicist Erwin Schrodinger, mathematician Norbert Weiner and an electronics-communication expert at Bell Laboratories, Claude Shannon.–Prometheus Rising, page 110.Like Joyce, Vico believed that poetry arose out of creative etymology (“incorrect etymology,” in Academese). Like Joyce–and also Whorf and Korzybski–Vico believed a radical change in language could alter our perceived reality tunnels.–Coincidance, Pg. 22.I distinguish between information—all that humans can check by experience—as distinct from noise—those “things” (or non-things, or nothings) that thye can only make noises or chatter about.—Another faith-based organization, TSOG, pg 89.The two philosophers most frequently mentioned in the Wake, Nicholas of Cusa and Bruno of Nola, taught a dialectic of resolution of opposites. Joseph Needham in his monumental Science and Civilization in China, repeatedly mentions both Bruno and Nicholas as the only two Occidental philosophers before Liebnitz to have a basically Taoist outlook.–Joyce and Daoism.Conspiracy is just another name for coalition.–The Historical Illuminatus.New bud on the vine:
But three thousand miles due East
Wall Street still smolders–HaikuR. Buckminster Fuller, in his Synergetic-Energetic Geometry, which he claims is the “co-ordinate system of the Universe,” reduces all phenomena to geometric-energetic constructs based on the tetrahedron (4-sided), the octet truss (8-sided) and the coupler (8-faceted with 24 phases). Fuller argues specifically that the 8-face, 24-phase coupler underlies the 8-fold division of the chemical elements on the Mendeleyev Periodic Table. –Octave of Energy, Cosmic Trigger.
Every government that employs secret-police agencies must grow more insecure, not more secure, as the strength, versatility and power of the secret police grows.—Celine’s Laws, Illuminati Papers.Two of the giants of quantum math, Schrödinger and Dirac, both spent time at the Institute for Advanced Studies in Dublin. Schrödinger, in fact, wrote his most important nonmathemetical book there — What Is Life? [1948], in which he defined life as a function of negative entropy. This thought seemed so radical and far-out that nobody began to grasp it until Wiener and Shannon showed that information also behaves like negative entropy. Information = that part of a message you didn’t expect; the unpredictable part.–Celtic Roots of Quantum Theory (essay)
Like marijuana, a Wellsian long shot creates an information overload and provokes you to enlarge your reality-tunnel to accommodate it.—An Information Rich environment, Cosmic Trigger III. Pg. 88I think it’s time to abolish politicians entirely and let everybody participate in self-government via internet. We needed ‘representatives’ in the 18th century because we couldn’t all go to Washington. Meanwhile, times changed and our ‘representatives’ have sold us out to the corporations, as we in the majority party all agree, whatever our differences in other matters. And we don’t need ‘representatives’ anymore; we have the Net technology to represent ourselves.—TSOG. Pg 162In the present context, Korzybski’s mathematized language structures, like the Fenollosa/Pound emphasis on Chinese ideogram helps us perceive/conceive Internet in alternative ways, not possible for those restricted to Indo-European semantic structures.–Recorsi.Sweet! Sweet!” sings a bird–
Old Ez in Virginia
Heard one cry “Tulip!–Haiku
