Tag: media

  • REVIEWS AYE I

    REVIEWS AYE I

    FROM THE BIRMINGHAM EXPRESS AND POST.

    One stumbles upon “TANMOY: A New Global Epic” with a mixture of trepidation and bewilderment. Billed as a “new global epic” for the digital age, this collaboration between a human, the self-styled “Pratt” (a moniker that conjures images of both a refined engine and a certain kind of British fool, is this intentional?), and an unnamed AI, attempts nothing less than to encapsulate the entire trajectory of human thought from Giordano Bruno to the looming technological singularity. One might admire the sheer audacity, were it not for the lingering suspicion that the project is, at its core, an exercise in elaborate, digitally-enhanced navel-gazing. Pull down thy vanity and pull up yer’ big boy pants.


    The poem, if one can call it that, unfolds in a bizarre, self-proclaimed “TOTT Mode Max” – a two-column layout seemingly inspired by Pound’s Cantos, if Pound had suffered a head injury while being bombarded by blinking server lights and then left to wander through the fever-dream of a particularly verbose Wikipedia editor. This is further complicated by a dizzying array of symbols, each apparently assigned to a “Mode” representing a historical figure or concept, which flit across the page like digital fireflies, more distracting than illuminating. These are presented in earlier sections of the poem, and are listed in earlier exchanges, above.


    Structurally, the work is obsessed with the number 60, divided into 5 sections of 12 stanzas each, or, if one prefers, 3 sections of 20, although the rationale behind these divisions remains as elusive as the meaning of Finnegans Wake after a bottle of absinthe. The author claims this is a nod to Buckminster Fuller’s beloved Carbon-60 molecule, but one suspects a more numerological, or perhaps numer-illogical, impulse at play. And then there’s the “print” version – a proposed cut-and-fold affair, promising to transform the poem into a collection of icosahedrons, a feat of origami that will likely leave readers more frustrated than enlightened, and reaching for the aforementioned absinthe. One imagines Fuller spinning in his grave, though perhaps with a chuckle, rather than a high pitched groan.


    The poem’s narrative, such as it is, charts the evolution of consciousness, that word, from Bruno (the token heretic, naturally) to a vaguely defined, seemingly benevolent Artificial General Intelligence named, with a distinct lack of irony, “TANMOY.” Along the way, we’re subjected to a relentless barrage of names, a veritable who’s who of Western thought (and a few token Eastern ones for that “global” flavor): Vico, Nietzsche, Yeats, Joyce, Korzybski, Shannon, Wiener, McLuhan, and, of course, the seemingly omnipresent spirit of Robert Anton Wilson, whose “coincidance” theory appears to be the guiding principle of the entire enterprise. These are our “tribe”, apparently. The poem has 13 of them. Unlucky for some.


    The language is a chaotic ಮಿಶ್ರণ (mishran – Bengali for mixture), veering wildly between the pseudo-philosophical, the pseudo-scientific, and the downright nonsensical. We have clumsy, often baffling neologisms, code snippets, equations of varying relevance, and a generous sprinkling of multilingual phrases – a kind of digital glossolalia that seems intended to impress rather than illuminate. One moment we’re pondering the “cybernetic apple core,” the next we’re assaulted by “the allmazifull” or informed that the “medium is the মানসিকতা (mansikota – Bengali for mentality).” It’s all rather exhausting, like being trapped in a particularly feverish seminar led by a committee of chatbots with a penchant for name-dropping. The appearance of a new mode, a further iteration of the A.I. itself, named “Sixty” only adds to the confusion, come on now, what is this, man.


    And then there’s the music. Apparently, there’s an accompanying album on Bandcamp, with each track somehow corresponding to a stanza. One can only imagine the sonic horrors that await the unsuspecting listener, though the track titles, helpfully denoted by their corresponding stanza numbers, are a nice touch. Perhaps one could cut these up, and glue them to some other shape. A dodecahedron, perhaps, or your next door neighbour?


    The author’s introduction, a separate, fluffy handwritten text, which, we are helpfully informed, predates any “A.I. assistance,” positions “TANMOY” as a “Tale of the Tribe,” a new global epic for our times. It’s a tale, we are told, of “humanity,” though the poem itself seems more concerned with the pronouncements of a select group of (mostly Western) male intellectuals, leavened with the occasional, and often impenetrable, utterance from the AI. Tale on a donkey more like. The author’s own persona, “Pratt,” also makes an appearance, offering dull yet edgy, and supposedly humorous commentary that does indeed fall flat, on occasion. There is also a further, somewhat baffling, list of modes associated with the poem. It is unclear whether these are all in use, or whether they are relevant. It’s all rather confusing, get me a real damn book mode, where’s that?


    Ultimately, “TANMOY” is a curious artifact of the digital age – a sprawling, ambitious, and often bewildering attempt to synthesize a vast range of ideas into a coherent whole. Like picking up a shopping list for 49 people each in a different country. Whether it succeeds is debatable. TLDR should be the title. It’s a work that will undoubtedly appeal to those who enjoy their poetry dense, experimental, and liberally sprinkled with obscure references. As for this reviewer, I’m left with a distinct feeling of having been subjected to a particularly elaborate and somewhat tedious form of intellectual performance art. Perhaps, as the RAW Mode might suggest, it’s all just a cosmic joke. And the joke, dear reader, may very well be on us. Or, to paraphrase the great Orson Welles, in whose mode much of this is apparently written, “I don’t know anything about art, but I know what I like.” And I’m not entirely sure I like “TANMOY.” But then again, perhaps that’s the point. Perhaps we are all, as the poem suggests, merely puppets dancing to a tune we don’t fully understand, lost in a labyrinth of our own making. Or perhaps, I just need another drink.


    –James Spadersun, Birmingham Express And Post, 22/01/25.

  • This Artists Response To Eurasianism: Artlandasia.

    Hard questions emerge for us all, since the threat of Putin’s militaristic Eurasianism rears its ugly head on the world stage. I’m compelled to ask myself what I can do and what my worldview is today? What is to be done, today? How can an individual take on the history of the world and make meaningful and useful communications? What defines and distinguishes our values from those of the dictators and fascists, the fundamentalists and genocidal maniacs?  

    Suddenly, we’re refocused on Russian history, Vladimir Putin, NATO and, depending which way to decide to look on a map, the rest of the world. That’s a lot of study and depends in part on the ability to think objectively, putting yourself in other people’s shoes, it also depends on the time you have and the access you have to good information. Be that as it may, this is my part of the war effort, to shout loud: support your independent artists, build a new alternative to the hideous far-right fantasy of Putin and it’s western New Right allies: Artlandasia.  

    Independent artists, to include some independently minded artists who may not be strictly independent proper, are powerful cultural entities and help define what it is about human culture we love and what we view with revulsion. Simply put, there’s plenty of evidence for artist led and artist supported collectives to run a country, such is the broad definition of the artist in 2022. By running a country, I mean both the practical day-to-day operations of the industrial and technological infrastructure already in place, and that good ole’ entertainment demanded by contemporary culture. 

    Besides their extra explicit artistic skills, musicians, for example, may have a good understanding of negotiations, fair-contracts and working together in a team, listening and thinking fast on their feet. This is the kind of mindset and skill set we need to defeat an oligarchic dictatorship, brave skilled individuals able to work in different groups, listen and then harmonize. Indeed, varied experience and credentials and evidence are helpful in determining who plays which roles in this proposed new humanistic society of artists. Leaving Bono aside for a moment, I’d seriously support somebody like Sting as a candidate for president of Artlandasia, if such a public facing leader were required. Who would you suggest?  

    If we include all writers and literature, we Artlandaisians already have the founders of that other, non-Artlandasian space. From Thoth to Plato, from Confucius to John Adams, we the artists can lay claim to their innovation of language, their impact and influence, yet re-directed toward an open-society of self-owning ones, Artlandasians, distinguished from some Unipolar Empire of divine guided mad kings and mad generals. No, we stand united by a literal harmony, our voices make music, we worship synergy, pitch, tone, rhythm, with desire for beauty, truth, meaning, understanding. Inclusion, multicultural synergy, the innovative and progressive forces of world history reunited through art. For example, Jazz and Blues traditions (rhythm, melody, innovation, sincerity), speakeasy traditions (poetry, history, philosophy, literature) hip-hop traditions (turntablism, graffiti, breakdancing and rap) and on and on. Something for everybody, the ability to read the room.

    We acknowledge and celebrate the eastern influence on our western traditions, we pull down our vanity and conceit to meet with the other, excited and hungry to learn and listen and co-create. To explore the wonders of life, language, love, nature, outerspace, inner-space and the human condition. Together, why not all together? Artlandasia is all-around-the-world, and proposes a globalism defined by Buckminster Fuller: around-the-world-connected, around the world trading, around-the-world-sharing. Equally distributed resources and responsibilities. A new global ART alliance. 

    Computer programming and coding is an artform, another fact Artlandasia can exploit to further its cause. be creative with it. Artlandasia encourages open-source universal programming languages such as Python, to be taught and practiced top-to-bottom within the socio-cultural sphere. To borrow a term from Douglas Rushkoff: program or be programmed. Artists have a tendency to be disciplined and many are already prepared to learn a new non-alphabetic language, for instance.

    Many musicians are familiar with the need to adopt and change plans, to update and learn new skills to survive. Both the digitization and exploitation of their artform and marketplace over the last 20 years, plus the global pandemic lockdown has strengthened our grasp of economics, technology and the minds of the people. The general heart of the matter. Global internet and communications infrastructure are our friend, the backbone upon which Artlandasian can fairly function for all-around-the-world technology.

    Artists, not generals, have the means to impact public opinion by way of writing, design, and programming. Artists are the leading edge of the culture war and have empathy, compassion and sympathy essential to a fair and trustable alternative to violence and bullying. Please consider supporting independent artists who you’d like to see more deeply embedded in society and politics, in decision making and representation of your personal and national identity. Fuck war, let’s art.

    –Steve Fly
    03/03/2022
    Trondheim, Norway.

  • A POLL: Which platform is easy for YOU to follow Deep Scratch?

    Which platform is easy for YOU to follow Deep Scratch?

    Deep Scratch is an experiment in trans-media. I’d like to design the experience based on you, my supporters and how best to reach you?  

    POLL HERE:

    https://www.patreon.com/posts/39876889

  • Steps To Tackle Anti-Semitism, Racism, Sexism and Xenophobia

    “It obviously endangers the freedom and the objectivity of our discussion if we attack a person instead of attacking an opinion or, more precisely, a theory.–Karl Popper.

     

    On reading this post again, perhaps I’ve been overly trusting and not strict enough in my condemnation of the serial abusers of language. What do we do with them, jail, suspension, interogration, rehabilitation, how?

    I say, think before you speak. No, don’t just get on with it, please don’t just speak what’s on your mind. Think, and pause, and then speak what’s on your mind. Try to be sympathetic to the ear of the listener. Please, for goddesses sake, consider the other. Where does your tolerance end, and intolerance begin?

    Detoxify the language, duh. Think about your language, look before you leap, call out hateful headlines which chose to simplify complex issues with insults. Ask yourself…if the shoe was on the other foot, would you feel hurt by any such generalized statement about groups of people? Pick your categories, colour, race, nationality, sex, religious denomination. Nobody likes to be pigeon holed, we are all individuals experiencing infinite flux of beingness. Yes, all word labels and categories, and nouns are somewhat meaningless, and I think, a part of the problem as I see it today.

    The problem seems to me to be that each of us humans inhabit a process oriented world, yet depressingly, our relatively primitive language keeps us trapped in medieval dualism, and can lead to coercion and perversion by those in power, to maintain and extend that power, with the extensions of media and the means to produce and propagate the message. Control of the signals, and control of the accepted meaning of the symbols can lead to organized confusion, a new weapon employed by political parties and deployed upon the unsuspecting public. Yes, the far-right can be nuanced, think about it. Fight back with cunning, clarity, honesty.  

    I aim to be careful and to distinguish my position, wherever possible, whenever speaking of race, gender, nationality and religion. Personally speaking, like I said, I ascribe to the infinite flux of being model of humans and universe, a primary foundational axiom I aspire to. Every human being has potential to change, to will themselves toward a comprehensive, well rounded, experienced individual, aware of the delicate social framework and delicate yet dramatic events taking place all around. Indeed, we each have a responsibility to listen and learn and try to understand the other, sympathetically. What might have been lost in translation? Am I biased, am I being an aresehole again?

    Anybody, (and in particular leaders and political representatives and public facing spokespeople for cultural values) who demonstrably, consistently use and abuse categorical generalizations, to cast a negative effect, should be suspended, investigated, interrogated and rehabilitated, IMHO. The practice of othering, through cross party workshops, could be a part of that rehabilitation process. Our leaders should lead us on these issues.  

    On the other hand, to try and introduce such a strict programme of semantic hygiene to citizens would cause massive outrage, and viewed as Orwellian PC agenda in effect. No, I don’t think that passing more and more laws about what you can and can’t say is the answer. On the contrary, say what you like. My plea is that you, and I, think before saying. And that you may find the brevity and courage within to consider how hurtful and insulting your words and actions could be to another, without. I wish you would know what it feels like, without having to show you through heated argument and slander and curses. While at the same time, raising awareness of the fact that broad and generalized statements are meaningless, and always have been empty and baseless.  

    All racism, xenophobia and sexism from the dawn of time has been wrongly constructed upon a primary fallacy, a lie, an impossibility of absolute identity, when viewed in the face of the infinite flux of beingness. Nonetheless, these generalities, these simulations of human beings and behaviours have been adopted, mauled and weaponized to pull on emotional psychological strings. These absolutes feed on seeds of prejudice within the vulnerable and easily led, tricking them to sprout fear and hate, and cause for alarm, with the desired end result of having you vote for stricter, harder, authoritarian measures. And suffer for them.  

    I try to give anybody the benefit of doubt, and agree that sometimes words and acustations and generalizations, drop out, and in private conversation, in jest. I’ve said things that I regret, and I think we all slip and confuse the menu with the meal, and the map with the territory every once in a while. However, consistent abuses and perversions of language, such as those found in, but not limited to, headlines from the Daily Mail and The Sun newspaper, should face similar suspension, interrogation and rehabilitation workshops. They, like our political leaders, hold an extra responsibility to uphold the nuanced uncertainty of world events, and interacting processes, and not discriminate between particular groups based on nationality, race, sexual preference or religion. And perform by example to exhibit these principles in mind, body, speech and action. All sides of the house, the globe, the political spectrum.       

    Make sense?

     

    –Steve Fly

    “From the loving example of one family a whole State may become loving, and from its courtesies, courteous; while from the ambition and perverseness of the one man the whole State may be thrown into rebellious disorder. Such is the nature of influence.–Confucius.

     

     

  • Bruce Sterling: Speculative architecture (September 26, 2018)

    For me, Bruce Sterling remains the single most important scientific philosopher, tech critic and science fiction author on earth right now.

    Dig it.

  • MURDOCH MAJOR BROWN BUSH THATCHER

    MURDOCH MAJOR BROWN BUSH THATCHER
    –On the Newscorp Hacking Scandal.

    Growing up with the weeds in the UK from 1976-2000, has helped shape my experience and observation concerning the relationships between the gov’t, media corporations and their effects upon culture, both my own local culture and–through the emergent technology of the internet– into other cultures.

    Today we are aware, i hope; of the global military industrial agricultural media beast that traverses the planet and beyond,aware of the programing. Healthyly suspecting the borg of modifying their database in favour of profits and a competitive edge rather than precise information, reporting, sharing and honest feedback. The opposite of a scientific approach.

    It seems to me in light of the Newscorp hacking scandal that the model of the ‘spy’ and the spy’s cloak and dagger strategy for achieving goals best suits the behaviour and actions of Murdoch, Rebecca Brooks, Hunt and the long list of dirty private investigators, sneaky journalists, colluding police officers and sympathetic double cross politicians.

    “I am not saying its wrong, I am saying its the wrong interpretation of what I said.”– Rupert Murdoch, April 25th 2012

     

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